This book explores humanity's thoughts and ideas about extraterrestrial life, paying close attention to the ways science and culture interact with one another to create a context of imagination and discovery related to life on other worlds. Despite the recent explosion in our knowledge of other planets and the seeming era of discovery in which we live, to date we have found no concrete evidence that we are not alone. Our thinking about life on other worlds has been and remains the product of a combination of scientific investigation and human imagination shaped by cultural values--particularly values of exploration and discovery connected to American society. The rapid growth in our awareness of other worlds makes this a crucial moment to think about and assess the influence of cultural values on the scientific search for extraterrestrial life. Here the author considers the junction of science and culture with a focus on two main themes: (1) the underlying assumptions, many of which are tacitly based upon cultural values common in American society, that have shaped the ways researchers in astrobiology and SETI have conceptualized the nature of their endeavor and represented ideas about the potential influence contact might have on human civilization, and (2) the empirical evidence we can access as a way of thinking about the social impact that contact with alien intelligence might have for humanity.

Incorporating qualitative and quantitative data and research methods from both demography and social anthropology, this book explores demographic trends in contemporary Japan's rapidly aging society. The contributors describe and analyze trends by addressing the ways in which demographic change is experienced in the context of family. The book considers the social effects, welfare issues, and private and public responses to demographic change and how this change has influenced the experiences of family caregivers and the elderly themselves. It offers both a specific regional contribution to the emerging field of demographic anthropology and an anthropological contribution to cross-disciplinary research on aging.

'Imagined Families, Lived Families' takes an interdisciplinary approach toward these dramatic changes by looking at the Japanese family from a variety of perspectives, including media studies, anthropology, political science, literature, and popular culture.

This groundbreaking book offers a critical examination of the concept of autonomy, one with major implications for biomedical ethics. Working from the perspectives of ethnography and medical anthropology, John W. Traphagan argues that the notion of autonomy as a foundational principle of a common morality, the view dominant in North America, is inadequate as a universal moral category because culture deeply influences how people think about autonomy and the fundamental nature of being human. Drawing from fieldwork in Japan, Traphagan reveals a notably different sensibility, demonstrating how Japanese moral concepts and actions are based upon a deep awareness of the social embeddedness of people and an aesthetic sensitivity that emphasizes context and situation over universality in making moral evaluations of behavior. Traphagan develops data from Japan into a critical examination of how scholarly research in biomedical ethics, and ethics more generally, is conducted in North America. Arguing in a vein related to the emerging area of naturalized biomedical ethics, Traphagan proposes the creation of an empirically grounded study of moral behavior.

Traphagan (anthropology, California State U.) explores the cultural construction of categories of senility in modern rural Japan. He focuses upon those older people who have managed to maintain social continuity at the level of community membership throughout much of their adult lives, tie finds that the Japanese have a concept of illness called boke that, in contrast to western pathological conceptions, is viewed as a process over which the aged have some control.

This groundbreaking collection examines the regional dynamics of state societies, looking at how people use the concepts of urban and rural, traditional and modern, and industrial and agricultural to define their existence and the experience of living in contemporary Japanese society. The book focuses on the Tohoku (Northeast) region, which many Japanese consider rural, agrarian, undeveloped economically, and the epitome of the traditional way of life. While this stereotype overstates the case-the region is home to one of Japan's largest cities-most Japanese contrast Tohoku (everything traditional) with Tokyo (everything modern). However, the contributors show how various regional phenomena-internationalization, lacquerware production, farming, enka (modern Japanese ballads), women's roles, and professional dance -combine the traditional, the modern, and the global.